akuma
Postman
- Joined
- May 7, 2015
- Messages
- 382
A thread to look at covid19 vaccination around the world including countries such as China and Russia who are already vaccinating some of their population.
First the UK and a government white paper discussing compulsory vaccination of the population of the united kingdom and how that relates to both human rights law and forcefully vaccinating people under the mental health act 1983.
"Written evidence from Dr Lisa Forsberg*, Dr Isra Black**, Dr Thomas Douglas*, Dr Jonathan Pugh* (COV0220)
Compulsory vaccination for Covid-19 and human rights law"
https://committees.parliament.uk/writtenevidence/9253/pdf/
Key points from the paper.
"A Covid-19 vaccine promises to be the best means to mitigate the impacts of the
pandemic on individuals and society. Yet sufficient voluntary uptake of a vaccine cannot be guaranteed.4 Voluntary vaccine uptake may be limited by ‘vaccine hesitancy’, which the World Health Organization (WHO) describes as ‘the reluctance or refusal to vaccinate despite the availability of vaccines’.5 Vaccine hesitancy in respect of Covid- 19 may arise because of the influence of anti-vaccination movements, the uneven demographic distribution of Covid-19 morbidity and mortality risks,6 or the mistaken
45 belief that Covid-19 immunity has already been acquired.
Should a Covid-19 vaccine become available at scale, we cannot expect sufficient voluntary uptake. It is necessary for the Government to consider a policy of compulsory vaccination, with appropriate exceptions.
Such a policy requires an assessment of its impact on human rights."
***************************
"It is arguable that if ‘lockdown’ restrictions are compatible with human rights law, so too is compulsory vaccination. Current public health law rules out medical treatment, including vaccination, but permits extensive restrictions on personal activity, such as free movement and association. The law privileges the interest in bodily integrity over other liberties. The lockdown parity argument asks for a justification for treating bodily integrity as distinctively important relative to these
other interests.
205 3.3. The mental health parity argument
In response to the lockdown parity argument above, it might be objected that there is indeed something distinctive about bodily or physical integrity. The idea here is that we cannot in fact compare interference with bodily integrity with interference with other liberties, or that interference with bodily integrity is always worse than interference with
other liberties. Our mental health parity argument addresses this objection by reference to mental health law, which permits compulsory interference with bodily integrity."
**************************************
"The law permits compulsory interference with bodily integrity under mental health law. This derogation from the common law principle of no treatment without consent is compatible with the ECHR. It is arguable that if compulsory treatment under mental health law is compatible with human rights law, so too is compulsory vaccination. Importantly, the same protected interest—that in bodily integrity—is
at stake in the two contexts the mental health parity argument compares."
First the UK and a government white paper discussing compulsory vaccination of the population of the united kingdom and how that relates to both human rights law and forcefully vaccinating people under the mental health act 1983.
"Written evidence from Dr Lisa Forsberg*, Dr Isra Black**, Dr Thomas Douglas*, Dr Jonathan Pugh* (COV0220)
Compulsory vaccination for Covid-19 and human rights law"
https://committees.parliament.uk/writtenevidence/9253/pdf/
Key points from the paper.
"A Covid-19 vaccine promises to be the best means to mitigate the impacts of the
pandemic on individuals and society. Yet sufficient voluntary uptake of a vaccine cannot be guaranteed.4 Voluntary vaccine uptake may be limited by ‘vaccine hesitancy’, which the World Health Organization (WHO) describes as ‘the reluctance or refusal to vaccinate despite the availability of vaccines’.5 Vaccine hesitancy in respect of Covid- 19 may arise because of the influence of anti-vaccination movements, the uneven demographic distribution of Covid-19 morbidity and mortality risks,6 or the mistaken
45 belief that Covid-19 immunity has already been acquired.
Should a Covid-19 vaccine become available at scale, we cannot expect sufficient voluntary uptake. It is necessary for the Government to consider a policy of compulsory vaccination, with appropriate exceptions.
Such a policy requires an assessment of its impact on human rights."
***************************
"It is arguable that if ‘lockdown’ restrictions are compatible with human rights law, so too is compulsory vaccination. Current public health law rules out medical treatment, including vaccination, but permits extensive restrictions on personal activity, such as free movement and association. The law privileges the interest in bodily integrity over other liberties. The lockdown parity argument asks for a justification for treating bodily integrity as distinctively important relative to these
other interests.
205 3.3. The mental health parity argument
In response to the lockdown parity argument above, it might be objected that there is indeed something distinctive about bodily or physical integrity. The idea here is that we cannot in fact compare interference with bodily integrity with interference with other liberties, or that interference with bodily integrity is always worse than interference with
other liberties. Our mental health parity argument addresses this objection by reference to mental health law, which permits compulsory interference with bodily integrity."
**************************************
"The law permits compulsory interference with bodily integrity under mental health law. This derogation from the common law principle of no treatment without consent is compatible with the ECHR. It is arguable that if compulsory treatment under mental health law is compatible with human rights law, so too is compulsory vaccination. Importantly, the same protected interest—that in bodily integrity—is
at stake in the two contexts the mental health parity argument compares."
Last edited: